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Any opera-loving stamp collector will find the following
stamps and cancellations based on these four operas interesting
additions to your collection and exhibit.
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Dracula
– The Musical and Ballet has been preformed worldwide |
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Carl Jung, Swiss analytical psychiatrist, said, "Our task is not
to create more images of light, but rather, to release the light
that is trapped within the darkness." The story of Dracula,
written by Bram Stoker, is uniquely relevant within Jung’s
context, as an exploration of darkness to reinforce and reassure
us of our own normalcy. The brutality and grotesqueness of
the legendary bloodthirsty demon, paired with the airy grace of
the operatic ballet and its potential for emotional exploration,
is an exhilarating combination.
The opera begins with the story projected on a screen above
Lucy, the heroine who stands silent and unmoving in a pale gold
dress as fog slithers around her. Then, right off the bat (no
pun intended), Dracula emerges from the shadows and bites her.
The mystery and power of the story centers on the dichotomy
of good and evil and an exploration of the range of emotions
that exist within all of us.
The ballet is divided into three acts. Acts I and III are
focused on the story, while Act II is comprised of a humorous
pantomime and lustful bacchanal, with the dancers costumed
entirely in red. “The Red Dance”, which revolves around a wolf
and a female object of his pursuit, could be R-rated by
atmosphere alone, and is far more visceral and sexual than one
normally expects from ballet. Both Act II and the projected text
at the beginning of the show seemed to belong more to the world
of cinema than ballet. Dracula has been done in film many times,
but what made this show different and full of promise was the
potential for exploration of the emotional aspects of the story
through human movement and music.
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Der
Fledermaus is a wonderfully funny little three-act Viennese
operetta by Johann Strauss. The opera tells a tale of revenge on
the part of Dr. Falke, who many years earlier dressed as a bat
for a masquerade ball, had been abandoned drunk on the side of
the road by his friend Gabriel von Eisenstein. Walking home the
next morning in his costume humiliated him and won him the
nickname of "Dr. Bat". Falke waited years for just the right
moment to orchestrate a counter trick against his friend. On the
night Eisenstein is set to go to jail for insulting a police
officer, Falke convinces him instead to take a side trip to a
local party for a night of wine and women before he must serve
his sentence. Of course, to escape detection, Eisenstein must
“hide” in costume. Also attending in costume, set up by Falke,
are Eisenstein's wife Rosalinde, her maid Adele, and the jailor
Frank. Rosalinde recognizes Eistenstein but not vice-versa, and
he attempts to woo the beautiful "Countess". She manages to
acquire his watch for later proof against him - no matter that
earlier in the night her lover, Alfred, was arrested in
Eisenstein's place because they had been having a private dinner
together! The storyline twists and turns, eventually bringing
all the participants to jail the following morning, where the
joke is eventually played out. Eisenstein now believes his
wife's tête-à-tête with Alfred was part of the prank, so he
forgives her, asking her forgiveness as well. Checkmated, he
looks up to see Falke arriving with other guests from the party,
hailing "The Bat's Revenge".
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Scott 872 |
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Medieval Shakespearian Europeans endowed bats with all sorts
of terrible characteristics and associated them with devils,
witches and darkness. Even the Bible describes bats in less than
complimentary terms. Throughout history people have believed
that bats are the boon companions of witches, and are a savory
addition to any large cauldron of spell-casting liquid.
Shakespeare’s witches, however, preferred only the "wool of bat"
for their concoction, and, in Macbeth Act IV Scene I, they
create an interesting “soup” reciting:
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All
Witches: “Double, double toil and trouble;
Fire
burn and cauldron bubble.”
Second
Witch: “Fillet of a fenny snake,
In the
cauldron boil and bake;
Eye of newt, and toe
of frog, Wool of bat, and tongue of dog,
Adder’s fork, and
blind-worm’s sting, Lizard’s leg, and howlet’s wing,
For a charm of
powerful trouble, Like a hell-broth boil and
bubble…..” ...
Second
Witch: “Cool it with a baboon’s blood,
Then the charm
is firm and good.”
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Scott 16 |
Scott 1060f |
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According to Chinese folklore, Zhong Kui is the
god that drives away evil, captures demons, and brings good luck
and happiness. Zhong Kui led by a bat is a traditional Chinese
New Year picture. In such pictures, he wields a sword as a
little bat flies above him, thus indicating the full extent of
his powers. Another design featuring red bats is called
"limitless happiness," as in the color red in Chinese is
homonymous with the character hong, which means great and grand.
The Bat Mask of Meng
Laing, in the Hongyang Cave Opera, illustrates how colors
represent human character. The three Gangs ( Li Gang, Yao Gang,
and Xue Gang ) were bold and obstinate, but in Peking operas
they are portrayed as solemn and serious. Therefore red, the
color of anger, is not allowed in their facial make-up, not even
on their lips, and no pink powder (which symbolizes humor) is
applied to their cheeks.
By contrast, in operas adapted from the Romance of the Yang
Family, the cheeks of the two main characters Meng Liang and
Jiao Zan, are powdered pink because these two men are humorous
by nature. In Hongyang Cave, however, these same two no longer
have pink cheeks, as this opera portrays them as elderly
characters whose temperaments have changed.
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Scott 1574 |
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The face of Meng Liang, a warrior of the Song Dynasty, is
painted predominantly red with the pattern of an inverted gourd
on his forehead. This pattern represents the huohulu, a
particular weapon he habitually used. With symbolic patterns, a
painted face can also reveal a character’s status and
personality.
In 1762, Christoph Willibald von Gluck became disenchanted
with the formalized style of
opera seria
(serious opera was the predominant type of Italian opera and
music in the 18th century) and, in a return to the
ideals of the original Florentine operas, he produced his first
great "reform" three-act opera,
Orfeo ed Euridice.
Orfeo, son of Apollo and Calliope, the muse of epic poetry, weds
the dryad Euridice. A snakebite turns wedding into funeral. In
the depths of sorrow, Amor, visits Orfeo with word from Jove
that allows him to retrieve Euridice from the land of the dead.
The catch: He must not look at her, nor explain why, or he will
lose her forever. Armed only with his trusty lyre, he placates
the guardians of Hades and finds his love. On the way back,
Euridice can't understand why he won't look at her and he
panics, in desperation, and you guessed it. Grief stricken, he
is about to kill himself, but Amor snatches away his dagger and
tells him he has proved his devotion and will be reunited with
Euridice and lives happily ever after.
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Scott 993 (Booklet Stamp) |
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The painting
by Pehr Hilleström the Elder of Orfeo ed Euridice depicts
the cave scene in Act 3, Scene 1, where Orfeo is leading
Euridice out of Hades.
Hopefully the opera, music and philatelic lover should now
be inspired to underground, searching for the operatic bat. |
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